Entertainment, Korean, Music, Translation/번역

One Million Roses

by Archana4 Comments on One Million Roses

My heart feels sliced in half today.

I have been removed from the idol scene for a few years now, but there was a time in college and graduate school when SHINee’s music meant a lot to me. I bonded with two of my closest friends over their music; no matter how far-removed we were as fans then, it truly feels like we’ve lost something precious today.

As someone with clinical depression, just a scant few months older than Jonghyun, and as someone who has felt a similar kind of hopelessness and despair, I am truly sick with grief at how society keeps failing individuals with mental illnesses.

Take this moment to reach out to your loved ones and check in on them. The ones who smile the fiercest on the outside are often the ones who are crumbling on the inside.

I leave you with a song that Jonghyun covered on Immortal Song 2 back in 2011. To this day, it is one of my favorite performances by him.

Originally a Latvian song and popularized by Russian singer Alla Pugacheva, the Korean version 백만송의 장미 was first sung by Shim Soo-bong in 1997. Korean lyrics and English translation by me below.

Continue reading “One Million Roses” →

Culture & History, Dramas, Entertainment, Translation/번역

That poem in ‘Because This Is My First Life’

by Archana8 Comments on That poem in ‘Because This Is My First Life’

There are a lot of reasons I loved Because This Is My First Life. Like, a lot.

One of them is Jiho’s penchant for making literary allusions and using extended metaphors to express her complicated thoughts and feelings. This was a nice bit of character development, I thought; even though Jiho doesn’t work as a writer for a good chunk of the show, that side of her still comes through to the viewer.

There are two main works which Jiho alludes to in the show. One of them is the poem <방문객> (“The Visitor”) by Korean poet 정현종. The poem appears in his 2009 anthology <섬> (Island).

first-life-4

방문객

사람이 온다는 건
실은 어마어마한 일이다.
그는
그의 과거와 현재와
그리고
그의 미래와 함께 오기 때문이다.
한 사람의 일생이 오기 때문이다.
부서지기 쉬운
그래서 부서지기도 했을
마음이 오는 것이다―그 갈피를
아마 바람은 더듬어볼 수 있을
마음,
내 마음이 그런 바람을 흉내낸다면
필경 환대가 될 것이다.

The Visitor

The coming of a person
is, in fact, a tremendous feat.
Because he
comes with his past and present
and
with his future.
Because a person’s whole life comes with him.
Since it is so easily broken
the heart that comes along
would have been broken ― a heart
whose layers the wind will likely be able to trace,
if my heart could mimic that wind
it can become a hospitable place.

[I’m appending a million caveats onto this translation because I feel that translating poetry is sacrilegious unless you truly, truly understand the nuances of the language and the cultural/historical context of the poet — neither of which I can claim to be any kind of expert on… and yet here I am. I did read a few analyses of this poem; while my translation is a little graceless, I think it gets across the main point of poet. Take it with a grain of salt, use with caution, etc. etc.]

For what I know of the poet (Romanized as Chong Hyon-jong), his works reflect the challenges of connecting with oneself and others during this age of materialism, but mostly end on an uplifting note.

The titular poem, for example, poignantly captures this sentiment with just two lines:

섬

사람들 사이에 섬이 있다.
그 섬에 가고 싶다.

Island

There are islands between people.
I want visit that island.

Because This Is My First Life isn’t only about marriage and love in the modern age (though it does do an amazing job at addressing that). Like these poems, I think the show as a whole tries to capture the profundity of human interaction. Knowing oneself isn’t easy. Knowing others is almost impossible. But despite this, the fact that humans are able to come together and communicate and coexist is a truly tremendous feat. Everyone comes with their own ‘baggage’ — their own past, their own present, their own future. It’s not something to downplay or ignore. To accept them as a person is to accept all of their weight; that, perhaps, is the best comfort that one human being can offer another.

Personal

Twenty-eight

by Archana8 Comments on Twenty-eight

It’s been a few years now since I stopped being excited about my birthday.

Every year, the weight of my disappointment in myself grows heavier; all of my numerous, unrealized goals come rushing painfully back at me. Responsibilities grow, conflicts become more convoluted, and meanwhile it gets harder and harder to stay true to my own sense of self.

Maybe that’s just growing up?

But maybe it’s a sign of personal growth that this year, I tried hard not to be moody and taciturn around my birthday. I know that the people who send their greetings or think to get me gifts do it because they care. So, I try to be kind to myself on my birthday and grateful for the love others have shown me.

I made a rare trip to Koreatown in Santa Clara to visit a bookstore that I haven’t been to in years, since my language partner moved away. If you’re in the South Bay, 서울 문고 종교 서관 has a limited quantity of new releases, all-time bestsellers, and Korean books on religion. But the real gem is the used books collection. I spent an unreasonable amount of time combing through the shelves until deciding on a couple birthday presents for myself.

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Yes, that book on the left is a history book for elementary school kids about 사서 (四書), or the Four Books of Confucianism. Since Joseon-era scholarly study was almost entirely rooted in Confucian teachings, I learned some relevant Korean words on the topic while reading 성균관 유생들의 나날. I figured I might as well pick up this book to learn a bit more.

books-1

I haven’t really looked through the book, but I can say that while the writing is quite simple, and I’m surprised by just how much detail is packed in a book for elementary school children. There’s a separate section for each of the four books (논어, 맹자, 대학, 중용) and places where they break down Hanja.

The second book is a collection of essays by bestselling author 공지영. I don’t know if  I can say I’m a fan of her work (too damn depressing), but I do admire her writing. I’ve been doing a lot of writing in Korean and I’m trying to improve not just my sentence structure and vocabulary, but overall composition; I figured I should get in the habit of reading good, creative nonfiction as a first step.

books-2

(This book’s table of contents is so weirdly cute.)

After books, I stopped for coffee and deliciousness at Cocohodo. Cocohodo is famous for pretty much one thing: 호두과자, or Korean walnut pastries.

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호두과자 is a walnut-shaped pastry, with a bready outer shell made of dough containing pounded walnuts, and filled inside with red bean paste and walnut chunks. In its entirety, it tastes like I’m eating a soft, sweetened walnut… which was confusing for my brain because a walnut-shaped pastry, made of walnut dough, filled with walnut chunks, which tastes like a walnut but that isn’t a walnut….! Heh. Anyway, it was my first time trying it and it was quite incredible with black coffee.

This post is late. I’ve been 28 for a few days now. It’s still hard to shake the feeling that it’s not just this post, or this blog, but that I’m late at everything I set out to do. But I know that’s not true. I know I’ve accomplished a lot in the past year, both related to Korean and not. I know I’ve achieved things I never even had a goal post for in the first place. So I’ll continue to tell myself, at least until the birthday-ish feeling wears off, that there’s really no reason to be so melancholy.

Culture & History

육예 – The Six Arts

by ArchanaLeave a Comment on 육예 – The Six Arts

I’ve learned a lot about Korean Confucianism reading <성균관 유생들의 나날>. The main point being, everything academic—including the meritocratic Joseon government—was rooted in the teachings of Confucius (공자). Even “extracurriculars,” like archery had deep philosophical meaning.

대사례 [大射禮], for example, was a ceremonial archery demonstration that scholars partcipated in alongside the King. The act of doing archery alongside the King, after having passed the civil service examinations, was supposed to further cultivate and reaffirm one’s class and rank.

yeorim-sungkyunkwan-scandal
Sungkyunkwan Scandal‘s Yeorim (Song Joong-ki) during Dae Sa Rae.

In fact, there’s a part in <성균관 유생들의 나날> where the main character, our cross-dressing female scholar Yoonhee, gets huffy about practicing archery. Sunjoon replies:

“활쏘기는 선비라면 반드시 익혀야 하는 육예 중 하나요. 우선 바른 자세를 만들어 주고, 그와 함께 정신도 가다듬게 하오. 이것을 거치지 않는다면 활을 쏠 이유가 없소.” (p. 255)

Archery, he says, is part of 육예, and therefore something all scholars must be familiar with.

육예[六藝] literally translates to the Six Arts. (You can intuit the meaning easily given the Hanja. 六 is 여섯 륙/육 and 藝 is 예술 예.)

The Six Arts were the six main “subjects” that made up a proper Confucian education:예학 (ceremonial rites), 악학 (theory of music), 궁시(archery), 마술 (charioteering), 서예 (calligraphy), and 산학 (mathematics). Those who mastered all six arts were known as 군자[君子]—a gentleman, or man of virtue.

The novel mentions calligraphy and archery, and eventually the four main characters also form a mathematics club (which becomes a big deal because it includes members across political factions.) But I haven’t read our main characters having to deal with any of the other 육예 yet.

Given that pretty much everything that the scholars did had something to do with Confucianism, I wonder if there’s some deep philosophical explanation of 장치기 (a street hockey-type sport from Joseon Korea which the main characters play in the novel) or was that something that people maybe actually played for fun?

I still can’t believe that <성균관 유생들의 나날> was one of the first Korean novels I ever bought back when I started learning the language seven (!!!) years ago. It’s taken me years to get to a point where I can not only comfortably read it, but also research the things I don’t know and learn from them. Ugh, now I just want to keep reading historical novels forever!

(Header: 송풍수월 )

Personal

Striving for excellence in language learning

by Archana6 Comments on Striving for excellence in language learning

This post was going to be about how I’m preparing for the 55th TOPIK but it turned out being more about my insecurities instead. I’d normally scrap it but it’s been preying on my mind for a while now and I wonder if any of my fellow language learners have felt the same way.

It’s hard to describe my relationship with language, and with Korean in particular.

I don’t have a simple answer when people ask me why I’m learning Korean, or why I’m motivated to push myself, or why I want to pass TOPIK II. I don’t have any ethnic or relational ties to the language or culture. I’m not motivated by a love for Korean idol music or dramas. I have never studied abroad there. I have no particular interest in Korean brands nor do I aspire to work at Korean company. I developed a love for Korean literature and history only after I had achieved a certain degree of fluency.

Now with Hallyu reaching the West, so many people automatically assume I’m part of then new generation of Korean learners who are really into pop culture that I often don’t even reveal to people that I’m studying Korean. And when I do, it’s always the question of why. Why, why, why.

The only way I can describe it is how I’ve described it before: the language chose me, I didn’t choose it. There is something in the way the Korean sounds, the way that it works topologically and syntactically that just fits with the way my brain works.

For some reason, that’s not “enough” of an explanation for a lot of people.

I suppose language learning is an uncommon enough passion that everyone assumes that if you’re actively striving to improve your skill, you must have a practical reason for it. In my case, that’s simply not true.

I love the Korean language. And the reason I spend money on lessons and textbooks, and spend time revisiting old TOPIK exams is because I want to achieve a degree of excellence that’s commensurate with my love for it.

“We need to internalize this idea of excellence. Not many folks spend a lot of time trying to be excellent.”

BARACK OBAMA

I’ve written before about how I’ve struggled with my passion for the language waning. Taking advanced level classes have gone a long way toward restoring not only the sanity in my life, but also the 욕심 I thought I had lost for Korean. I’m glad that I’m even capable of being as passionate about the language now as I used to be when I first started.

It’s interesting, because I can’t say that I strive for the same degree of excellence in every new hobby or passion I develop. Like I said, the more I’m passionate about something, the more I want to get better and better at it. And I’m really quite passionate about language.

Header image by Kristopher Roller

Q&A

Q&A: The way I spell my name in Korean

by ArchanaLeave a Comment on Q&A: The way I spell my name in Korean

HeJin asked: Just out of curiosity, why didn’t you transliterate your name as 아르차나?

I actually answered this question way back in 2014 when HeJin first asked it on my About page. Since then, a lot more people have been curious about how I transliterate my name in Korean, so I figured I’d write a post about it.

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Idioms, Korean, Vocabulary

먹칠하다

by Archana2 Comments on 먹칠하다

It’s so strange to realize that 성균관 유생들의 나날 was one of the first Korean novels I ever bought, at a time when it was still wayyyy too difficult for me to comprehend.

Six years later (!!), I can finally read entire chapters without having to look up words and still understand what’s going on. Plus, I know an astounding number of words related to Confucian scholarship and education. (Oh my god I found the blog post I wrote when I first bought the books.)

Anyway, that’s how I came across the word 먹칠하다.

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